The Settlement on the Sand
On the western edge of the Nile Delta lies Merimde Beni Salama, a settlement occupied for nearly a thousand years, from about 5000 to 4100 BCE. The site covers a large area, originally estimated at 25 hectares but now believed to be much larger. Archaeological work, first by Hermann Junker in the 1920s and later by Josef Eiwanger in the 1970s, revealed five distinct layers of occupation, showing a gradual evolution from a seasonal camp to a permanent village.
The inhabitants lived in oval huts built from reeds and wooden posts. In later phases, these structures became more substantial, with semi-subterranean floors and mud-covered walls. The village was organized, with huts arranged along what appear to be streets. A part of their economy was agriculture. They cultivated emmer wheat and six-row barley, storing the grain in large, basket-lined subterranean silos, often within their dwellings. Their livestock included domesticated cattle, sheep, goats, and pigs. This farming was supplemented by hunting gazelles, fishing for Nile catfish, and even taking on dangerous hippopotami.
Culture in Clay and Stone
The material culture of Merimde is defined by its practicality. The pottery is simple and undecorated, typically consisting of coarse, straw-tempered bowls and jars with a polished red or black finish. Their stone tools included bifacial flint sickles for harvesting grain and concave-base arrowheads for hunting. They also crafted tools from bone and ivory.
One of the most significant artifacts from the site is the "Merimde Head," a fired clay sculpture about 12 cm high. Dated to around 4500 BCE, it is one of the earliest known examples of realistic human representation in Egypt. It has simple incised features for the eyes, nose, and mouth.
The burial practices at Merimde were unique for the period and region. The dead were not placed in separate cemeteries but were buried within the settlement, often in shallow oval pits right next to the houses. Bodies were placed in a contracted position, on their right side, facing east. A striking feature is the complete absence of grave goods, a practice that is different from contemporary cultures in Upper Egypt and the later, elaborate funerary traditions of the pharaohs.